Friday, 12 April 2013

ISLAMIC OZ


In this bonus series we’ll look at the increasing presence of Islam in Australia, and keep you posted with factual developments.

 
Let’s begin with Australia’s Christian heritage:
On 14 May 1606, Captain Pedro Fernandez de Quiros, a Portuguese explorer in command of a Spanish fleet navigated by Luis Vaez de Torres, declared: “Let the heavens, the earth…and all those here present witness that.… in the name of Jesus Christ…whereon He gave His life for the ransom and remedy of the human race, I take possession of all this part of the South as far as the pole in the name of Jesus….which from now on shall be called the Southern land of the Holy Ghost…and this always and forever…to the end that to all natives, in all the said lands, the holy, the sacred evangel may be preached zealously and openly.”

The safe arrival in 1788 of the British First Fleet in Port Jackson was commemorated eight days later in a public sermon by chaplain Richard Johnson on 3rd February reading from Psalm 116 verse 12: “What shall I render unto the Lord for all his benefits toward me?”
The first school in Australia was opened in 1793 in a Christian church at Sydney Cove, by chaplain Richard Johnson.

Today, in both the Federal Parliament and the N.S.W. Parliament the Lord’s Prayer is offered at the commencement of each day of sitting.

The first Muslims in Australia





The first dromedary camel arrived in October 1840 for exploration and Afghan cameleers arrived with more camels in June 1860 for the disastrous Burke and Wills Expedition.  

 

 

The paradox for Muslims in Australia: Freedom of Religion
The Commonwealth of Australia Constitution Act states in Chapter V, Section 116: “The Commonwealth shall not make any law for establishing any religion, or for imposing any religious observance, or for prohibiting the free exercise of any religion, and no religious test shall be required as a qualification for any office or public trust under the Commonwealth.”

Whereas according to Islam, there should be no distinction between ‘church and state’ as in a western democracy. For a Muslim, personal religious freedom within a secular state is a paradox to their Islamic faith.  

NEXT: Islam recognised


Photocredits:                                                                                                                                                                                    burka/heraldsun.com.au                                                                                                                                                       cameleers/identites.asiaeducation                                                                                                                                                  
 

 

 

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